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The Vital Issue For the Muslims
In the month of Rabi al-Awwal, 13 AH, the Islamic State centred at Medina
was plunged into the most serious crisis since its establishment…the death
of the Prophet (saw). Having conquered the forces of Kufr, subjugated the
elements of shirk and established a governing state; the Prophet (saw)
passed away having completed his mission. The news of his death quickly
spread to all parts of the city. On hearing it, some wept, some were
dumbstruck and others refused to believe that the Messenger of Allah (saw)
had died.
Amidst the confusion, several other critical issues arose. News reached the
capital that large numbers of people had publicly refused to pay the Zakah.
Others were rallying around an impostor prophet by the name of Musailima.
On the borders of the state far to the North the armies of the Roman Empire
were preparing to fight while the army of Jihad, having just been given its
orders to march, had encamped outside Medina. Within this atmosphere of
unrest another issue, perhaps the most critical of all still remained to be
solved; the burial of the Prophet (saw).
It was at this most serious of junctures that the most outstanding
personalities of the Islamic State, the Sahabah(companions), took control.
The Ansar of Medina had gathered in the saqifa of Banu Sa’ida, to
discuss the issue of ruling and government after the Prophet (saw). Abu Bakr
(ra), along with Umar bin al-Khattab (ra) and Abu Ubaidah (ra) made their
way to the meeting place. A long and fierce debate then ensued which
continued beyond two nights. At its conclusion the Sahabah who had gathered
decided that Abu Bakr (ra) be given the bay’ah and chosen as Khalifah for
the Ummah. Thus, the successor to ruling and implementation of Shari’ah was
chosen. The critical issue to note is that during these three days and two
nights of discussion all the other problems that the Ummah faced were still
in existence. However the Sahabah (ra) prioritised the selection of a Khalifah as the most critical issue. Following Abu Bakr’s (ra) appointment,
units were organised to fight against the false prophet, those refusing to
pay the Zakah were punished, the army of Jihad was dispatched to deal with
the Romans and the Prophet’s (saw) body was buried.
It is vital that the actions the Sahabah took at this time are closely
examined, for the Ijmaa(opinions) of the Sahabah indicates a Shari’ah rule
for us. What they were faced with was a collection of issues which all
required solving. All the issues were either Fard(obligatory( to carry out
or were hudood to be implemented; neither could be delayed. Thus the burial
of a body is Fard, the punishment of those who refuse to pay Zakah is
obligatory, Jihad must continue and impostor prophets attacking the
foundation of the Islamic State must be dealt with. However, the action
prioritised above these actions was the selection of a Khalifah.
Rasoolallah (saw) had in fact already commanded what the Muslims should do
upon his death and had laid down the hukm regarding the issue of rule. His
(saw) hadith recorded in the Sahih of al-Bukhari states, “And after me there
will be no more prophets, but there will be Khulafah, and they will be
many”. The Sahabah asked, “What do you order us regarding them”. He (saw)
replied, “Fulfil the Bay’ah(elect a leader) to them, one after one.”
Rasoolallah (saw) also emphasised the obligatory nature of this bay’ah(vote).
The Sahih of Muslim narrates, the Prophet (saw) said, “Whoso
dies whilst there was no Bay’ah (pledge of allegiance) on his neck, he dies
the death of jahiliyyah (ignorance).” Thus the Prophet (saw) made
it compulsory on every Muslim to have the pledge of allegiance to a Khalifah.
It is this bay’ah that the Sahabah sought to establish. They immersed
themselves in this work and gave it the priority it deserved. That is, being
the most important issue above other issues, even over the burial of the
Prophet (saw) himself. For it is by the establishment of the ruling system
of Allah (swt) that the Shari’ah is implemented, the Hudood is enforced, the
rights are upheld and the Deen is made dominant.
This idea has remained with the Muslim Ummah throughout its history.
Wherever Islam spread, the rule of Allah (swt) was implemented and the
bay’ah to the Khalifah was maintained. After the age of colonialism when the
Ummah was given an opportunity to assert itself, to implement a law, to
profess a belief, it was always Islam. Thus the hundreds of millions in the
Indo-Pak subcontinent who were roused, did so in the name of Islam, did so
behind the slogan, What is the meaning of Pakistan? There is no God but
Allah!
It was the desire to re-establish an Islamic ruling authority, to restore
the Shari’ah, and to implement the Deen that moved the masses, that led to
the sacrifices, that convinced millions to migrate. Their goal was one, a
land where a Mu’min could live under the shade of the Shari’ah.
That aspiration today still remains unfulfilled. In its place are a host of
issues, problems and calamities that affect the Muslim Ummah, globally and
locally. In government the rule of Allah (swt) is replaced with the rule of
Insaan, economically our lands lie chained to debt, militarily our vast arms
gather dust while our brothers and sisters are butchered. Once again the
Ummah questions itself. What issue should we pursue? What problem should we
solve first? Where does the solution lie? We are in fact at that critical
juncture faced by our predecessors, the Sahabah (ra). The guidance given to
them applies to us today, the rule given to them applies to us today, and
the actions undertaken by them apply to us today, to re-establish the
Khilafah. The lack of the rule of Allah (swt) is indeed the most critical
issue, for in its absence, Kufr reigns supreme. In order to arrest this
situation, lead this Ummah to revival and fulfil our Fard, the re-
establishment of the Khilafah is the vital issue.
Link to our reality today
What we learn from the example of the Sahabah radhiallahu anhum, is that
while there may be a myriad of issues assaulting the Ummah, what must be
done is to analyse, understand and prioritise the issues according to Islam.
Thus they focused on the leadership for and unity of the Ummah. It resolved
the problems, of the Muslims, stabilised their situation and brought victory
to Islam and the Believers.
In our situation of today, our blood is spilled in Afghanistan, Jenin,
Hebron, Chechnia and now again in Palestine. There are murders and cruel
tortures of Muslims in Uzbekistan and China. We know of the poverty in
Africa and Indonesia, of the killings and persecutions in India, Chechnia,
Palestine, Kashmir. What do we attend to first? The Ummah are in shock -
angry, saddened and confused.
We had the same reaction to the destruction of the Khilafah on the 3rd of
March, 1924. We had the same reaction when Israel was established on our
blood and our land. And now, after September the 11th Muslims all over the
world, are having to answer Bush’s question - are we with them or against
them. The response is confused:
Some suggest embracing the west - although decreasingly so
Some suggest rejecting modernity and technology - retreating into some
exotic orthodoxy
Some suggest reshaping ourselves to the Western / American mould of Islam
- through
compromise, integration, assimilation, and secularising.
The reality is however, that the kuffar too are in deep trouble. Look at the
suffering in the world today. This, in the ‘golden age’ of capitalism, when
the kuffar have only one dominant ideology and yet, there is global poverty,
famine, pollution, exploitation of human suffering and majority economic
deprivation. The West fashion weapons of mass destruction and great cruelty.
Then manufacture wars to sell those weapons - it’s a trillion dollar
industry this ‘organized violence’ - prospering on misery the sublime
achievement of Western civilisation, the fruit of ‘enlightened Western
thought’. Kufr, capitalism, and taghut have enslaved us and have failed the
kuffar themselves. Enron, Arthur Andersen, WorldCom, and recently rumblings
about AOL-Time Warner - this at the height of their power. The very bastions
of capitalism are collapsing before our eyes - without us lifting a finger.
If the global consequences weren’t so seriously tragic, it would be
hilarious.
The correct response to the onslaught on the Believers
None of the 3 options bulleted above are correct nor are they acceptable to
Islam. The answer lies in embracing Islam comprehensively and exclusively -
that is to establish our lives on our Iman, our aqeedah, and to have sabr
(not just patience, but also being steadfast, being calm and positive and
continuing with what is fard and refusing what is haram). Islam itself is
the solution - this Deen, came as a solution to all of life’s issues. Allah
subhanahu wa ta’ala mentions in the Qur’an the translation of the meaning of
which reads,
And We have sent down to you the Book (the Qur'an)
as an exposition of everything, a guidance, a mercy, and glad tidings for
those who have submitted themselves (to Allah as Muslims)
[ An Nahl: 89]
Allah subhanahu wa ta’ala describes the Messenger sallallahu alaihi wasallam
as a ‘mercy to all the worlds’.
The bond to our Aqeedah
We as Muslims, have declared that we witness, that we know, Allah subhanahu
wa ta’ala exists, that Muhammad sallallahu alaihi wasallam is His Messenger,
that Al Qur’an is indeed the Word of Allah subhanahu wa ta’ala. Allah
subhanahu wa ta’ala links our belief to the implementation of Islam in every
fabric of our daily lives. Allah subhanahu wa ta’ala commands that judging
by Islam in our life’s affairs is linked to Belief in Islam,
“But no, by your Lord, they can have no (real)
Faith, until they make you (Muhammad sallallahu alaihi wasallam) judge in
all disputes between them, and find in themselves no resistance against your
decisions, but accept them with the fullest conviction.”
[ Surah An Nisa: 65]
Rasulullah sallallahu alaihi wasallam said in his last sermon, (Khutbah al-Wada’a)
“…I am leaving with you that if you hold fast to,
you will never go astray. The Book of Allah subhanahu wa ta’ala and the
Sunnah of His Prophet sallallahu alaihi wasallam”
Islam is a system and way of life that was implemented globally for over
1300 years. They did not do this because it was of ‘great benefit’ they did
this because its creed, its foundation, the basis of life was absolutely and
simply true. From this correct basis emanated a system of ruling, of economy
of societal interaction, duties and responsibilities, of systems of
relations between men and women. This system of life, took care of the
world. The fruits of our Deen, was truly an illumination and enlightenment
of the world. It contributes to all the high values existing today. None
paralleled it.
Bernard Lewis, in his book ‘What Went Wrong?’ writes, ”Islam
represented the greatest military power on earth… It was the foremost
economic power in the world… It had achieved the highest level so far in
human history, in the arts and sciences of civilization”.
In talking about world civilisations, and contrasting it with the Chinese,
he observes, “Islam in contrast created a world civilization,
polyethnic, multiracial, international, one might even say
intercontinental.”
He also writes, “It is often said that Islam is an egalitarian
religion. There is much truth in this assertion. If we compare Islam at the
time of it’s advent with the societies that surrounded it - the stratified
feudalism of Iran and the caste system of India to the east, the privileged
aristocracies of both Byzantine and Latin Europe to the West - the Islamic
dispensation does indeed bring a message of equality. Not only does Islam
not endorse such systems of social differentiation; it explicitly and
resolutely rejects them. The actions and utterances of the Prophet, the
honored precedents of the early rulers of Islam as preserved by tradition,
are overwhelmingly against privilege by descent, by birth, by status, by
wealth, or even by race, and insist that rank and honor are determined only
by piety and merit in Islam.”
Further on, he conceded, “The Muslim women had property rights
unparalleled in the modern West until comparatively recent times. Even for
the slave, Islamic law recognized human rights - the term “civil rights” has
no meaning in the context of those times and places - unknown in classical
antiquity, in the Orient, or in the colonial and post colonial societies of
the Americas.”
We failed, because we moved away from Islam
We need to return to Islam. Allah subhanahu wa ta’ala promises and informs
us, that the objective of Islam and the Muslims who carry it, is to
establish it and for it to supersede over all other ways of life,
They intend to put out the Light of Allah (i.e. the religion of Islam, this
Qur'an, and Prophet Muhammad) with their mouths. But Allah will complete His
Light even though the disbelievers hate (it).
He it is Who has sent His Messenger (Muhammad) with
guidance and the religion of truth to make it victorious over all (other)
ways of life even though the Mushrikun (polytheists) hate (it).
[ As Saff: 8 - 9]
Conclusion
And so, what is the answer to those who gleefully fire missiles at innocent
babies? Who aim their powerful guns at the skulls of children? At the kafir
soldiers who rape and beat pregnant women? At cowardly treacherous leaders
like Karimov and Mubarak who torture and electrocute the Believers in Allah
subhanahu wa ta’ala and Muhammad sallallahu alaihi wasallam? What must the
Islamic Ummah do (first) to deal with the myriad of problems that stalk us?
The answer is the re-implementation of Islam. The method from Shara’a is to
work with a group to re-establish the structure - the Khilafah (Islamic
‘State’) and to establish the one single leader for the Islamic Ummah - the
Khalifah on that structure. Then he, empowered by Allah’s Deen, will
mobilise the Believers to correct all the wrongs, insha Allah.
If we are indeed Believers, and we believe in Allah subhanahu wa ta’ala,
Muhammad sallallahu alaihi wasallam and Islam, then we will never apply any
solution from taghut and kufr nor anything other than Islam. We will apply
the solution from the Deen of Allah subhanahu wa ta’ala upon the root
problem. Not because it brings benefits or it works but because it is the
Command of the Creator of man, life and the universe.
Rasulullah sallallahu alaihi wasallam said, "I have
five names. I am Muhammad. I am Ahmad. I am al-Mahi (the effacer), by whom
Allah effaces (obliterates) kufr. I am al-Hashir (the gatherer), before whom
people are gathered. I am al-Aqib (the last)."
[Related by Malik, from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim]
We are the followers of that Prophet sallallahu alaihi wasallam, we are the
Ummah of the Effacer of falsehood. Islam is the solution, Khilafah is the
Method. It is time for us to implement the Truth.
"Say (O Muhammad): If you love Allah then follow
me, Allah will love you and forgive you your sins. And Allah is
Oft-Forgiving, Most Merciful"
[ Al-i-Imran 3:31]
Hamzah Abdul Mu’iz
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