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Allah (swt) has endowed the human being with the instinct of survival. One
of the features of the survival instinct is for people to gather and live
together, so the co-existence of people is a natural human disposition.
However, this does not transform them into a society, simply a group, and
they would remain a group unless they developed relationships that brought
them a common interest and protected them from common threats. Only if such
relationships that brought them common interests existed would they then
become a society. However, these relationships would not make them a single
society unless their viewpoint towards these relationships were
united, once their thoughts had become united; and once their approval and
disapproval towards these relationships became united when their feelings
had become united, including their ways of dealing with problems that
inevitably arise. Therefore, it is essential to look into the thoughts and
feelings that dominate a society before forming an opinion about it, for
they alone can determine and distinguish one society from another - be it
communist, capitalist or Islamic.
Essentially, any society that is established upon a set of ideas will work
to preserve the sanctity of those ideas, and many institutions of the
society play a part in this regard. In United States, the society is founded
upon the doctrine of Secularism, from which springs forth the Capitalistic
ideology. There is no way that US society would allow a president or even a
Congressman who does not believe in the Secular doctrine. If anybody in
authority were to show any inclination against the core ideas that define
the society's outlook and integrity, then he would be immediately exposed.
The media machinery would begin a severe campaign against him to discredit
his personality, think tanks and intellectuals would begin spewing forth
articles and essays regarding this, and he would be made to stand trial
before hearings and even the Supreme Court. In the West, they are united in
their belief that Democratic Capitalism is the only valid system, and they
have unity over certain core ideas, such as Freedom, Individualism,
Pluralism, etc. At the same time, they differ over many issues (such as gay
marriage, abortion, homosexuality), yet laws are passed, policies are
formulated, and things move on without the society collapsing into anarchy
because they are united upon a set of ideas (albeit corrupt).
The concept of pluralism emerged in the minds of the capitalists due to
their approach to society. Society is seen as a collection of individuals,
where these individuals naturally will have differing values, beliefs,
practices and opinions. This is not considered a bad thing since in their
view to have multiple views and groupings in society is considered healthy
and all are required to contribute to the well being of society. The key
issue is how these groups seek to take care of their affairs, for this the
capitalists view political representation as the key. All groups should be
recognised and their political participation is welcomed.
Toleration is also linked to Pluralism which allows for the existence of
multiple ideas in society whether these ideas are beneficial or detrimental
to it. This pervasive idea allows for the existence of Political parties to
call for ideas which are foreign to Allah's commands and movements which
spread ideas which Allah (Subhanahu Wa Ta'aala) prohibits such as
homosexuality, adultery, gambling, drinking alcohol, abortion, and the use
of women as sexual objects.
The Islamic society would work in a similar fashion in the sense that the
entire society is a filter that would work, together with all of its
institutions, to safeguard the idea. The filtering process in the Islamic
society has many components. Perhaps the most prominent and most significant
of these is the level of awareness that the society possesses and the
strength of the understanding of Islam that pervades the society. If Islam
is well understood and properly implemented, then this will greatly reduce
the likelihood of somebody who is corrupt or possesses a thinking that
conflicts with Islam to assume a position of authority. Other aspects of
this filtering system are the presence of thinkers, intellectuals, and
scholars, who would serve the function of guarding the society against such
individuals as well as raising the level of awareness of the people. We
should be united in certain ideas and issues that define our frame of
thinking. Within this framework, Islam has allowed for differences to exist.
In Islam it is permitted to establish multiple groups and parties but all
these must be established on the basis of the Islamic Aqeedah. Islam permits
a multiplicity of parties and movements to exist within the Islamic State
but definitive guidelines apply: they must be based on the Islamic Aqeedah
and must not work to undermine the system of Islam. The groups' opinions
must emanate from the revelation that Allah (subhanahu wa ta'aala) has sent
man. However this is far removed from the capitalist view of pluralism. The
corrupt idea of pluralism emanating from the capitalist doctrine, allows the
establishment of parties and groups that call for Kufr or are based on the
Kufr of secularism. The Kuffar have multiple parties that are based on the
corrupt ideas of nationalism or movements that call for sexual perversion,
gambling or other corrupt ideas. When the kuffar calls for ''pluralism'' through their agents, they are indeed calling for the
establishment of parties that call for kufr or on the basis of secularism.
Adopting any concept or idea emanating from the basis of secularism is
stepping out of the circle of Islam.
The prophet was very diligent in detecting any deviances in the thinking of
Muslims so much that even the use of certain terminologies was prohibited
that could potentially poison Islamic concepts .One such example is the
abrogation of the word Raa' ina mentioned in the Quran
Allah (Subhanahu Wa Ta'aala) says,
O believers! Do not say: Ra'ina, but
say Unzurna and listen; and for the disbelievers there is a painful
punishment. [ Al-Baqarah:104 ]
The famous Mufassir Ibn Kathir explained in his tafseer of this ayah:
This verse refers to the Jews who used puns in their conversations with the
Prophet (Sallallahu Alaihi Wasallam) in an attempt to make fun of him. They,
(may Allah Subhanahu Wa Ta'aala curse them) addressed him with the word
Raa'ina which literally means 'consider us' but can also mean 'stupidity',
and when they greeted him they said 'As-Samu 'Alaykum' that is,
'death to you' rather than 'As Sallamu 'Alaykum' that is 'peace be on
you'.
What this Ayah and its tafseer indicate to us is the importance of
terminology. If a statement has a loaded definition contradicting the
concepts of Islam they must be relinquished for the Islamic concept and its
terminology. This is because the danger in calling to the Western ideas and
concepts would mean the appearance of this foreign way of life upon the
lives of the Muslims and this is both dangerous for our Islam and prohibited
by Allah (Subhanahu Wa Ta'aala).
We have our own terminology and idioms and we must both use these and
comprehend the importance of realising there meanings so as to work
diligently to bring these back to life through the pre-eminence of the
Islamic way of life absent from the world due to the absence of the Islamic
Khilafah.
Comments
1.Today, Muslims discuss issues and proceed through life in the absence of
the correct mindset, and for this reason, we see that Muslims cannot agree
on anything, and oftentimes, discussions are an incoherent stew of haphazard
ideas that typically break down and results in shouting contests. An example
will be sufficient to demonstrate this point. The west-sponsored reformists
makes scathing attacks at one of their opponents for being a homosexual in
their political satires and cartoons. And
in the same breathe, these reformists claim that they are working towards
''pluralism''. The application of this concept in our society
means giving homosexuals and lesbians the ''constitutional right'' or
''human right'' to form their organization, participate in the political
process and to promote their deviated tendencies through the media
machinery. If anyone were to show hostility towards homosexuality or
lesbianism, the legal apparatus will spring into action to protect their
''human rights'' enshrined in the ''Universal Declaration of Human Rights''. This is a vivid indication of how western concepts can be
marketed through cartoons and so called political satires ,if the masses
remain naive. It is very easy for Muslims to reject a crazed evangelist with
blond hair and blue eyes slandering the Prophet (saaws) or denouncing the
Qur'an. However, it is an altogether different situation when the poison
(e.g. pluralism) is injected slowly and systematically along with
cartoons to tickle our emotions .This is not to say that Islam will be eradicated altogether. But
Islam will remain reduced to a set of rituals and morals and Muslims will be
given the ''freedom'' to practise Islam within the boundaries set by the
secular ideology - the system which the kuffar wants to establish
''officially'' through their local agents as part of their agenda to check
the rise in Islamic system which they refer to as ''Radical Islam'' for
marketing purpose. Also, the kuffar will implement this new 'deen' in such a way that
western concepts become fully anchored in the hearts and minds of the
Muslims. Therefore the implementation will not descend upon us from nowhere,
but will come about as a culmination of continuous agitation which the
colonialists would foment behind the scenes. The agitation would be stirred
up in such a manner that the masses themselves will be calling for these kufr concepts leading to a climax. Daniel Pipes, a neo-conservative bigot
who ardently supports and advises US on the 'democratisation' projects in
the Muslim world has the following to say regarding their disguised strategy:
''Because it takes time for full enfranchisement, the U.S. government
should encourage democratization, first on the level of civic society, and
then, only after that has been established, on the level of political
leaders.''
The motive behind the urgency to ''democratise'' the Muslim world is
indicated by another statement by Pipes :
''I propose mainstream secularists as the forward looking Muslims who
uniquely can wrench their co-religionists out of their current slough of
despair and radicalism. Secularists start with the proven premise of
disentangling religion from politics; not only has this served the
Western world well, but it has also worked in Turkey, the Muslim success
story of our time''
The ''success story'' mentioned above, is the destruction of the last
Islamic Khilafah in 1924,which implies that West is trying desperately to
avoid the re-emergence of the Islamic State. According to Pipes, the Islamic
system can prevented from resurfacing by activating the Neo-moderate Muslims
to work for a new secular ideology. This new ideology is promoted in various
parts of the Muslim world using different labels such as ''Moderate Islam''
,''Reform'' ,or ''Democracy''. To spark off this ideological war, the
colonialists would probe for an ''internal'' matter within each nation to
act as catalyst to help move things quickly along a designated
political path. The lesson for us is that if we fail to apply Islam completely, then we leave a
political, social, and cultural vacuum in society and in the world, and this
vacuum will naturally be filled with Kufr.
Conclusion
What is required, at this critical juncture, is a process by which we
actively arrive at a set of ideas and principles that we believe in and
wished to be governed by. This means initiating a thinking process, at least
in the minds of those who are concerned, to question and scrutinize all the
ideas that are being proposed to solve our problems. We should not accept
any idea (e.g pluralism) through shallow unthinking means. Rather
we should accept those ideas that are intellectually sound and will be able
to comprehensively solve our society's problems.
If we succumb to our emotions, then we will find ourselves susceptible to
the whims of anyone who wants to tickle or arouse our emotions by publishing
political satires and cartoons whilst smuggling kufr through the back door .
Also, we should not rely on cartoons and political satires for an accurate
assessment of the events. We should fish through several sources like
solving a puzzle.
We should live up to the statement of Umar Bin Al-Khattab (ra), when he
said: '' I am not a deceiver and the deceiver
cannot deceive me.''
Prophet(saw) said, Allah did not portion to man a
thing better than intelligence. The sleep of the intelligence one is better
than the wakefulness of the fool. No Prophet or Messenger was sent other
than to complete intelligence.
Prophet(saw) also said:''A believer does not get
bitten from the same hole twice.'' (First, the ummah got bitten due to
implementation of capitalism, socialism, nationalism etc etc in place
of Islam. The result is oppression, suffering and earning Allah's Wrath. And
we will get bitten again if we respond to this wretched situation by
calling for Western secular concepts
Related
Checks and Balances in the Ummah
Relationship between Muslim and non-Muslims
Changing a Society |