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The Honour Of The Woman
In this article, Dr Nazreen Nawaz, examines Western attitudes towards the
honour of women, their dangerous effect in the Muslim World and the manner
in which Islam secures the honour of women.
Every society embraces the particular values that it honours, respects, and
protects. However, the subject that is given such honour varies according to
the viewpoint that the society and the state are established upon. This
attitude towards honour will then consequently spread to shape the opinions
of the individuals within the society at large.
Within a capitalist state, empty rhetoric is often expressed regarding the
honour, care and protection given to the wife, mother, daughter and career
woman. However, behind such words, the reality is very clear: the only
object worthy of honour, care and protection is money and the values of
freedom and democracy. Hence, we observe a situation in Western societies
where the use of pornography and images of naked women to sell products has
become an acceptable means due to its ability to create massive revenue.
Under the guise of personal freedom, that stipulates that an individual
should live his life according to his own desires and under his own
accountability, we see an epidemic of crimes against women ranging from
sexual harassment and rape to domestic violence. Women are encouraged by the
male-run fashion industries to wear as little clothing as possible to reveal
their beauty to all. We also see that slanderous allegations against the
reputation of women have become commonplace in the media and within society
at large. It is clear that the view of the woman being an economic commodity
for the man, or tool to simply fulfil the desires of man, affects all levels
of the society from the politicians, police force, army and doctors, to the
simple man on the street. Such is the result of the capitalist ideology.
The antithesis to this situation is the deen of Islam where the true
preservation of the honour of the woman is viewed as a life and death matter
to be given the utmost care and attention. This is exhibited by the society
and state and at all stages within the Muslim woman's life as a daughter,
wife, and mother. The Prophet (saw) said, ''Whoever
dies protecting his honour dies shaheed.'' The woman is one of
those honours placed within the palm of the man as an amana (trust)
from his Creator Allah (swt) to be protected at all times. This attitude
within an Islamic State would also affect every level of the society from
the ruler, army, Qadis and to the man on the street.
An international view that has been propagated as to how the woman can
achieve respect and honour within the society is to adopt the Western
lifestyle, dress and to become a successful career woman. Alongside this,
women have been instructed to call for the values of liberation, freedom,
and equality and to aid the transformation of the systems of ruling within
their countries to become more in tune with the Democratic system of
government that secures all freedoms of the capitalist West. In contrast,
the image portrayed of Islam is that it dishonours the woman by forcing her
to cover in the khimar(head cover) and
jilbab(loose outer garment), by encouraging
early marriage, by commanding obedience to the father as a daughter and to
the husband as a wife and by allowing polygamy for the man. The Western
media, as proofs for their claim, repeatedly cite the existent
pseudo-Islamic states such as Afghanistan and Saudi Arabia.
The Western world calls for the Muslim woman to lock the Qur'an in the
cupboard and disregard the rules and roles that emanate from Islam. It calls
for her to uncover her beauty so she may be appreciated by men, to socialise
freely with male friends and colleagues so as to elevate her status, to
pursue her career at the expense of marriage and her marital duties and to
call for further freedoms within her society.
Unfortunately, many of our dear sisters have taken this path, feeling that
this will bring them the honour and protection that they desire as Muslim
women within society. It is an attack that has been consistent over the past
150 years or so and this concept has corrupted the mentality of the rulers,
scholars and intellectuals of this Ummah. Qasim Amin, an Egyptian judge in
the 19th century, wrote a book entitled, Al Mara'at al Jadida (Modern
Woman). In this, he rebukes Egyptians for glorifying their Islamic past and
taking pride in their Islamic culture. He advises the Muslim woman to take
the Western woman as her role model in order to elevate her status and the
status of Egyptian society. He writes, ''This is our real ailment which needs
to be eradicated first of all. The first way to get rid of it is that we
should make our younger generations acquainted more and more with Western
civilisation and its conditions and circumstances ... We will realise the
value and importance of Western civilisation and see for ourselves that no
reform is possible unless it is based on modern Western knowledge ... For
this very reason we project the people of the West as a symbol of
perfection, insist on their veneration as an ideal, and appeal to our
countrymen to study the position and status of the Western woman.''
With this in mind, it is important for us to examine the true reality of the
status of the honour of the woman within the western capitalist states and
the consequences of the call for ideas such as freedom and liberation. Has
the achievement of a successful career, a free lifestyle, and a greater
voice in the parliamentary process and democracy brought her the honour,
status, protection and security that she desired?
The Capitalist Western States and the Dishonouring of the Woman
The greatest idol within the capitalist state is money.
Consequently, the main question that plagues the minds of the individuals
within the society is how to increase their material wealth. As a result,
the woman is not viewed as a human being that has certain needs that require
fulfilment, including the protection of her honour. Rather, she is viewed as
an economic commodity to be exploited by whoever wishes to make money. In
existence is a capitalist dominated world where the pornography industry
generates $7 billion every year, a figure greater than the whole of the
so-called ''legitimate film and music industries'' combined. In the US,
pornography films gross $1 million every day, and in Britain 20 million
copies of pornography magazines are sold every year, producing revenue of
£500 million. It is therefore clear that men are encouraged to simply view
women as objects to gratify their sexual desires. Is this the honour that
the Muslim woman seeks from the adoption of the idea of freedom?
Could it be possible that the successful working woman is not seen in this
light due to her material achievements and service within the society, such
as the doctor, manager, engineer, secretary or teacher, and rather her male
colleagues view her with respect and honour? It is naive to think that in a
society that is drenched with the culture of personal freedom and opinion,
that the work place or office would be a haven from such degrading mentality
and behaviour. If we examine the issue of sexual harassment in the Western
states, within those institutions that should theoretically exemplify
morality, such as the governments that look after the affairs of the people
and the police force and army, we see the true picture of the male view
towards their female colleagues. In a survey conducted in the UK among the
British Civil Service, 70% of the respondents claimed to have been sexually
harassed at work. A survey in nine US states, examining a period of 5 years,
stated that 60% of the female lawyers interviewed had been sexually
harassed, a third by colleagues, 40% by clients, and 6% by judges. In the
1998 study by the Yale University School of Medical Researchers it was
discovered that amongst the female soldiers of the American army serving in
the Vietnam or Gulf war, 63% had experienced physical and sexual harassment
during their military service, and 43% reported rape or attempted rape. If
these are the professionals who claim to uphold the law, then what can be
expected from the rest of the society? A successful career within the
capitalist state has not given the woman the status that she dreamt of. Is
this the honour that the Muslim woman seeks when she strives day and night
to build her career and neglect her family, children, and other Islamic
obligations?
Some may claim that Western women achieve harmony and honour in the home, if
not in the public arena? This is a delusional idea. The BBC reported that
nearly 25% of women in the UK face domestic violence at some stage in their
life. Police are called to an incident of domestic violence every 60 seconds
and receive 1,300 calls each day related to this. Domestic violence kills
two women each week in the UK. Professor Betsy Stanke from University of
London was quoted as saying, ''What this shows is that men in Britain, like
men around the world, also beat their wives.'' Is this the honour that the
Muslim woman seeks by adopting the Western lifestyle and culture and by
forsaking the Islamic culture?
If we study the ultimate form of dishonour that a woman can experience, that
of rape, we find shocking statistics illustrating the reality. In the US, a
rape occurs every minute, and in the UK, one-third of women have been
sexually abused by the age of 18. Also, there was a 500% increase in the
reporting of rape between 1996 and 1997. In addition, the sentence for rape
can be as low as 180 hours community service. The recent case of a
middle-aged woman raped by a group of youths along a canal in West London
clearly illustrates how low the honour of the woman has become within this
society. She was raped by a 15 year old and 18 year old, while others
watched and encouraged the episode, the youngest being 11 years old. Perhaps
more shocking than this was that a girl actually held down the victim while
her friends raped the woman. It appears that even women no longer value
their honour. It is not surprising that the majority of women in the West do
not feel safe on the streets at any time of the day. Is this really the
honour that the Muslim woman seeks by calling for the Western capitalist
system, democracy and freedom to be implemented over her?
The reason for this horrific reality is clear: the implementation of
man-made law. Allah (swt) says:
''If the truth had been in accord with their
desires, truly the heavens and the earth and all beings therein would have
been in confusion and corruption! Nay we have sent them their admonition but
they turn away from their admonition'' [ Al-Mu'minun: 71].
Allah (swt) also says:
''Whoever follows My Guidance shall neither go
astray, nor fall into distress and misery. But whoever turns away from My
Reminder (That is, neither believes in the Qur'an nor acts on its orders)
verily, for him is a life of hardship, and We shall raise him up blind on
the Day of Resurrection'' [ Ta-Ha: 123-124].
The Current Reality of the Muslim World and the Dishonour of the Woman
However disgusting the statistics may prove, nothing can compare to the
distress from understanding the reality of the Muslim world today. Our
societies, if not mirroring the status of the Western picture, are rapidly
approaching this. This is as a result of the domination of capitalism over
our lands, the infiltration of the Western culture based upon freedom and
democracy, and the absence of a true Islamic State, the Khilafah, to protect
the honour of the Muslim woman.
In February this year, Reuters reported the case of three former Bosnian
Serb commanders convicted by the United Nations War Crimes Court for rape
and sexual enslavement of dozens of Muslim women in the area of Foca, in
Southeast Bosnia, during the Bosnian war. Prosecutors said the three men
took women and girls as young as 12 to a variety of ''rape houses'' for brutal
beatings and assaults. Many women were so forcibly abused that they suffered
permanent harm. One woman, identified as ''witness 75'', was raped for three
hours by 15 men. One 15-year-old girl described a knife wielding man who
threatened to gouge her with a crucifix and forced her to drink alcohol. He
made her assume a Serb name as he raped her. She described the horrific
experience of being raped, ''I remember he was very forceful. He wanted to
hurt me. But he could never hurt me as much as my soul was hurting me.''
Such realities are not few in number. Our sisters continue to suffer such
humiliation worldwide from Kosovo, to Palestine to Kashmir, due to the
absence of the protection of the Islamic State.
The infiltration of freedom into our lands has brought with it rape,
domestic violence, sexual perversion and prostitution engaged in by Muslim
men. In Pakistan, a woman is raped every two hours. In March 1998, a case
came to the attention of the Pakistani courts of a 14 year old school girl
named Naumana Tabbasum who was gang raped in a governmental building in
Peshawar by the section officer of the local government department and three
of his colleagues. They had threatened to kill her parents if she revealed
the truth. Is it not the government that should be the protector of the
people and not its enemy? There are numerous reports also of police in
Pakistan stripping women naked and parading them in public.
In Bangladesh, prostitution has been legalised, and it is said that the rate
of abortion there of girls between 15 and 49 is 28/1000, almost the level of
that within the US. Domestic violence is also reaching epidemic levels in
the Muslim world. In Pakistan, there is a shocking statistic of domestic
violence. It is said that 70% of women are subjected to violence in their
homes. A new style is used in the Asian sub-continent called, ''stove
burning'' where the woman is set on fire for reasons ranging from not bearing
sons to not having added enough salt to the food. Lahore newspapers report
over four cases of women injured per week from such treatment, and two
hospitals in Pakistan stated that 500 women had burned to death as a result
of such incidents in the past three years.
The reason for such problems is clear: the idea of personal freedom where
the man can fulfil his desires and behave in any way he pleases. The
consequences on others within society, and the honour of women, are dire. It
is evident then that a call for the Western way of life, the adoption of the
Western culture and the capitalist system can bring nothing but humiliation,
dishonour, and insecurity for the Muslim woman.
The Organisations that Bring the Dishonour of the Muslim
Woman to the Muslim Lands
The infiltration of Western culture and the introduction of the capitalist
laws within the Muslim lands are not chance events. Calculated moves are
taken by the Western states to constantly redefine the Islamic social system
and attack the identity of the Muslim woman. They stand guilty of having
exported the degradation of the woman within their societies to the sisters
of the Muslim countries. The styles used include the Western media, the
Non-Governmental Organisations (NGOs) functioning within Muslim lands and
institutions such as the United Nations.
In June of last year, 188 nations from amongst Muslim and non-Muslim
countries, and 1250 NGOs world-wide, gathered in New York for an
International Women's Conference entitled ''Beijing + 5''. The objective was
clear: to accelerate the standardisation of the relationship and roles of
the men and women within society of all the nations of the world to be in
line with the capitalist values. If we examine certain aims established
through the discussions, this is openly apparent:
''Ensure that women of all ages can fully realize their sexuality, free of
coercion, discrimination and violence, by developing legislation,
disseminating information, and promoting accessible and affordable
services.''. ''Discourage, through media and other
means, customary laws and practices, such as early marriage, polygamy ... ''
In Bangladesh, the NGOs aided the introduction of the legalisation of
prostitution and continue to call for the freedom of the women within the
society.
We should realise that the underhanded objectives behind such
events is to drive the Muslim woman further away from her role and duties
defined by Islam and to drive a wedge between her and the obedience to her
Creator. Truly, we should understand the danger from taking our solutions
from these institutions. It is a call for women to discard their honour and
to lead them away from the beauties and rewards of Jannah. Allah (swt) warns
us in the Qur'an:
''O ye who believe! Take not into your intimacy
those outside your ranks: They will not fail to corrupt you...''
[TMQ Ale-Imran: 118].Allah (swt) also says:
''O you who believe! Follow not the footsteps of
Shaytan. And whosoever follows the footsteps of Shaytan then verily he
commands Al-Fahsha (indecency) and Al-Munkar (evil). And had it not been for
the grace of Allah and His Mercy on you, not one of you would ever have been
pure from sins'' [ An-Nur: 21].
Islam: Securing the Honour of the Woman
Having established that the call for the adoption of the Western woman's
dress, lifestyle, goals and systems will bring nothing but humiliation to
the Muslim woman and her society, it is crucial that we understand that
Islam is the only way of life, and that the Khilafah is the only ruling
system that brings the woman honour, protection and elevation in society. We
can observe how Islam brings the honour, dignity and tranquillity to the
woman in three ways: having a correct aim in life, honouring the Muslim
woman in society and securing her honour under the Khilafah.
1. Having the Correct Aim in Life
There is no doubt that the greatest honour in life is to be a Muslim. The
greatest honour that can be bestowed upon the human being is to be a servant
of Allah (swt) and to gain the pleasure and blessings of the Creator with
every action performed in accordance with His command. Allah (swt) says:
''But honour belongs to Allah and His Apostle, and
to the believers but the hypocrites know not'' [ Al-Munafiqun: 8].
Success is ensuring that not one minute passes without securing the rewards
of the Hereafter by the pursuance of the fulfilment of the obligations to
Allah (swt) in every area of life. Whether in ibadat, as a wife, a
mother, daughter, fulfilling the contract of a job, covering her awrah with
the khimar(head covering) and jilbab(loose
outer garment) in the public arena, segregating from the men or
carrying the da'wa to make Allah's (swt) word the highest by the work for
the re-establishment of the Khilafah. Allah (swt) says:
''For Muslim men and women, for believing men and
women, for devout men and women, for truthful men and women, for men and
women who are patient and constant, for men and women who humble themselves,
for men and women who give in charity, for men and women who fast, for men
and women who guard their chastity, and for men and women who engage much in
God's praise, for them has God prepared forgiveness and a great reward''
[ Al-Ahzab: 35].
The greatest tranquillity is in the knowledge of the promise of Allah (swt)
of the rewards of Jannah (paradise) for those men and women who restrict
themselves to His limits and fulfil all of His obligations in life without
discrimination. Truly, this is the greatest honour and success of all, to be
in the company of the Prophets, the pure companions, and Insha'Allah to
spend eternity in nearness to Allah (swt). Allah (swt) promises:
''The righteous (will be) amid gardens and fountains (of clear-flowing
water). (Their greeting will be): ‘Enter ye here in peace and security.' And
We shall remove from their hearts any lurking sense of injury: (They will
be) brothers (joyfully) facing each other on thrones (of dignity). There no
sense of fatigue shall touch them, nor shall they (ever) be asked to leave''
[ Al-Hijr: 45-48].
We see then, for a Muslim woman, to fulfil the duties of wife
and mother in Islam is a great honour. For her to obey her husband, or to
serve him meals, or bring comfort to his life is not oppressive but an
honour; for, she receives the pleasure and rewards of her Creator. The same
can be said for the man fulfilling his role as a husband of providing for
the family, consulting with the wife over affairs and being constantly
observant over her physical and emotional welfare. The Prophet (saw) said, ''Among
my followers the best of men are those who are best to their wives and the
best of women are those who are best to their husbands. To each of such
women is set down a reward equivalent to the reward of a 1000 martyrs...''
For the mother to nurture her children physically, emotionally and with the
Islamic culture, by feeding them, bathing them, playing with them and
smiling at them, is a great honour. The Prophet (saw) has said, ''When a
woman breast feeds, for every gulp of milk she will receive a reward as if
she had granted life to a being, and when she weans her child, the angels
pat her on the back saying, ‘Congratulations! All
your past sins have been forgiven, now start all over again'''
[Riyadh al Salihin]. He (saw) also said, ''During
pregnancy until the time of childbirth, and until the end of the suckling
period, a woman earns reward similar to that of the person who is guarding
the borders of Islam'' [Al-Tabarani].
2. The Honour of the Muslim Woman in Society
Allah (swt) has commanded the man to view the woman as an honour to be
protected at all times, whether it is his mother, wife, daughter or any
woman within society. The Prophet (saw) once told Umar bin Al-Khattab (ra), ''Shall I not inform you about the best treasure a
man can hoard? It is a virtuous wife who pleases him whenever he looks
towards her, and who guards herself when he is absent from her.''
On another occasion, he (saw) said, ''The world and
all things in the world are precious but the most precious thing in the
world is a virtuous woman.'' In his last sermon to the Muslims, he
reminded them, ''O People, it is true that you have certain rights, with
regards to your women, but they also have rights over you. Remember that you
have taken them as your wives only under Allah's trust and with His
permission. If they abide by your right then to them belongs the right to be
fed and clothed in kindness. Do be kind to them for they are your partners
and committed helpers.''
He (saw) has also said, ''Whosoever has a daughter
and he does not bury her alive, does not insult her, and does not favour his
son over her, God will enter him into paradise.''
A man at the time of the Prophet (saw) came to him and asked, ''I
have carried my mother single handed around the Ka'ba seven times, does this
repay the kindness she showed me as a child?'' The Prophet
replied, ''It does not even repay one contraction of
the womb.''
This is the way that Allah (swt) has described the honour of the woman.
Within an Islamic society, such an understanding will affect the men within
the society at large, who will view the woman as an honour, regardless of
whether she has a career or not. They will not belittle the position of the
wife and mother but regard it with the highest of esteem.
This can be illustrated by an example at the time of the Khilafah of Umar
bin Al-Khattab (ra) when a Jew was found killed. Umar asked the people if
they knew about the matter, whereupon a Muslim called Bak'r in Shad'dakh
appeared before him and said, ''I have killed him.'' Umar (ra) was astonished
and asked him for the reason. The man explained that a Muslim brother had
gone on Jihad and consigned his family members to him to look over in his
absence. When he arrived at the house of the brother, he had found the Jew
inside reciting poetry slandering the reputation of the brother's wife by
implying that he had spent the night with her in his absence. As a result,
he killed him to protect the honour of the woman who had been placed under
his protection. On hearing all the details, Umar (ra) exempted him from
paying any ransom.
3. Honour of the Muslim Woman Secured by the Khilafah.
Having understood the command of Allah (swt) to ensure the honour and
security of the Muslim woman within the society, we should ask ourselves why
such a reality is not present today. The examples of how the woman faces
shame and humiliation from pornography, to rape, to domestic violence every
day in the Muslim lands and societies has already been detailed. The reason
is clear, it is due to the absence of the Khilafah system. The question that
now needs to be addressed is ''How can this reality of the honour of the
woman be secured once again within a society?'' The answer is simple; it can
only be through the re-establishment of the Khilafah. Then, we will have the
ability to propagate the correct viewpoint to the individuals within the
society through the education system and the media, and we will have the
authority to enforce the appropriate punishments upon those who dishonour
women. Let us examine two examples to illustrate how the honour of the
Muslim woman was protected under the Khilafah of the past, compared to the
reality of the world today.
This example is also cited during the Khalifah of Umar (ra). While he was
visiting Syria, a Jew came to him and complained that a Muslim had beaten
him badly. Umar (ra) asked one of the companions, Suhaib (ra), to find out
who was guilty of the action. The accused was Auf bin Malik Ashjai (ra) who
was brought in front of Umar (ra) and asked to explain his actions. He
replied, ''Let it be known to you that the plaintiff was driving away a
Muslim lady on his ass and on the way he gave her a jerk so that she would
fall from the ass, but when she did not fall he pushed her. When she fell
down, he mounted on the lady and lay with his face downward.'' The father and
husband of the woman confirmed his story. Umar (ra) ordered for the Jew to
be killed.
It can be seen clearly from such examples that in order to establish the
rule of Allah (swt) in protecting the honour of the Muslims within the
society, it requires the presence of the structures of the Khilafah. During
the time when the earth was blessed with the cool breeze of the Islamic
State, harmony was brought to societies and tranquillity to individuals in
turmoil. Women felt secure in their homes and on the street.
It is not a successful career in itself, financial independence or the fewer
clothes that are worn, that brings a woman honour and success, but the
abiding of the commands of her Creator and the establishment of the Islamic
State over her.
The Islamic State brought true honour to the woman who had, for so many
years, been viewed simply as a commodity and object to satisfy the desires
of men. For 1400 years the woman remained protected, safe and valued. With
the loss of her shield, the Khilafah, she has once again become an economic
commodity in the palm of the capitalist and an object of desire within the
capitalist way of life.
The protection of the honour of the Muslim in the society is not an option
but an obligation. The responsibility then is for the believing man and
woman to work with all their efforts to re-install the body that will
achieve the fulfilment of this obligation within the society: the Khilafah.
Dr. Nazreen Nawaz
Further Reading
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